The high arch that leads into the Shrine is adorned
with the arms of the Cities of Scotland held by angels, their tall wings
following the line of the architecture. On the
inside of this arch the arms of what were then the British Dominions are
similarly displayed. The gates to the Shrine are wrought iron, forged by
Thomas Hadden. In contrast to the classical forms of the Hall of Honour,
the architecture of the Shrine is Gothic, tall and narrow and lit by windows
high above us.
|
In front of us as we enter stands the Casket. It holds
the Rolls of Honour inscribed with the names of the dead, returning once
again to the individuals, the men and women commemorated here. |
|
|
Designed by Alice Meredeth Williams, the Casket is decorated
with angels and the figures of St Andrew and St Margaret of Scotland. It
is made of steel, a difficult metal to work in this way, but as it is the
metal of war, its use here is deliberately symbolic, to suggest the ancient
biblical image of swords beaten into ploughshares.
|
|
|
|
|
The Casket is flanked by four small bronze kneeling
angels also by Alice Meredith Williams, figures of exquisite delicacy. |
|
|
This whole composition of Casket and angels stands on
a pillar of dark green Italian marble which stands in turn on the living
rock of the Castle itself, at this its highest point.
|
|
|
|
|
The theme of the separate contributions to the war and
the individual sacrifices it entailed is repeated in the remarkable frieze,
which continues on all five walls of the Shrine. The
frieze is the most complex sculpture in the whole Memorial. |
|
|
In five parts, modelled in low relief and cast in bronze,
the two sections on either side form processions of figures that converge
on the fifth and smallest panel.
|
|
Set in the wall directly behind the Casket, the fifth
panel represents the Sword of Honour with two wreaths, a wreath of bay
for victory and, borrowed from Christian symbolism, a wreath of thorn for
sacrifice.
It is however the four panels on either side that
are remarkable here.
|
Based on the drawings of Morris Meredith Williams, who
had served in the war, and modelled by Alice, these processions reputedly
include at least one representative of every rank and unit serving in the
First World War and of every weapon and piece of equipment employed. |
|
|
It is an extraordinary catalogue, but it is equally
remarkable in design and execution, for in spite of all the detail which
ranges from uniforms and personal equipment to a tank, an aeroplane, a
dog and a mule, the frieze works brilliantly as just that, a unified sculptural
composition completely at one with the architecture. |
|
|
|
This procession of seemingly innumerable figures almost
two thirds life-size placed here in the Shrine at the climax of the whole
Memorial movingly evokes the central idea of individual sacrifice and individual
grief. |
|
|
|
|
Hanging above us in the Shrine is the huge figure of
St Michael. Above St Michael too, carved in the stonework of the roof and
setting him in the Heavens are symbolic representations of the Planets,
designed like the windows beneath them, by Douglas Strachan. |
|
|
St Michael, carved in Scottish oak by the Clow brothers
from a design by Alice Meredith Williams, is the only monumental freestanding
sculpture in the Memorial. As leader of the Heavenly Host in the overthrow
of the Rebel Angels when Satan was cast out of Heaven, the Archangel Michael
personifies the soldier fighting in a just cause, but here he stands, not
for temporal victory - there is no triumphalism of that kind anywhere in
the Memorial - but for mankind's triumph over the evil of war, the theme
of the seven great windows that surround the figure of Michael and which
illuminate the Shrine. |
|